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 Originally Posted by Poopadoop
I'm not sure free will plays into it. One could be a hard determinist and still have an idiosyncratic, subjective view on what's happening.
True, and I may have focused too much on free will, but then again I think it ultimately does come to free will in a roundabout way. So the idea that things could have been different necessitates free will if you dig deep enough. What else would have provided a fork in the road?
I also question whether we have a 'pragmatic need' for free will. I think we have a natural tendency to believe in it because it matches our phenomonology - "Why did I do that? Because I decided to" is a much more straightforward chain of thought than "I did it because of neural processes over which I have no control."
I don't disagree that we have an innate tendency to believe we have free will, but in the context of trying to find root causes of current events, I think we are in abstract enough territory that our predisposition to believe in free will isn't really at play, or is to a lesser degree.
Maybe the point I'm trying to make is that all histories start with an action of free will, and which action we chose(lol) as the starting point sets a bias for what follows-- and maybe I'm simply proposing that it be more common to include a caveat that the prime mover was actually not so, and that the prime mover themselves have a robust history.
The time travel to assassinate Hitler thought experiment comes to mind. If he's already Chancellor, it's likely far too late, but if he's just a baby, you're committing infanticide. That distinction belies the truth that even Hitler has a history that combined to become his actions.
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