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A very interesting read on the two factions of Brexit: Metropolitan Citizens of the World -v- Provincial Natives of the Nation
https://mereorthodoxy.com/political-...uture-britain/
In 1991, London’s population was 79.8% white (White British and other white subgroups). London is now a city whose population is predominantly non-White British (London’s White British population was less than 45% in 2011, down from 58% in 2001) and in large measure composed of people who weren’t even born in the UK (37% born outside of the UK and 24.5% born outside of Europe). Londoners increasingly seem to think of themselves, not as English or even British, but as world citizens.
In many parts of the country where the population is overwhelmingly White British, genetic study has revealed the remarkable stability of their population over at least the last 1400 years (Celtic populations in the British Isles date back over a millennium more). One can still trace the borders of ancient kingdoms in the genetics of regional populations.
Thinking in terms of individual meritocracy, cosmopolitans often lack sympathy for marginal workers in regions whose jobs and local economies are threatened by globalization and the ‘free movement of labour’. They tend to privilege the imperatives of the market over the stability and endurance of communities.
Those with a more provincial perspective resent Britain’s cosmopolitan elite for the cultural invisibility and undignified dependency that they feel has been imposed upon them. The cosmopolitan elites privileging of the market has weakened their communities, eroded intangible goods such as solidarity, community, and belonging, and exposed them to radically destabilizing forces over which they are given no control, such as large scale immigration. They are ever more dependent upon and vulnerable to outside agencies. Older people see that, in place of the strong shared culture and tradition of labour in the past, a rootless younger generation is growing up with a deep anomie, cut loose from old solidarities, and living an alienated existence, increasingly defined by consumer goods, the depersonalized realities of mass society, and state dependency. The true wealth of many working class communities—the accumulated social capital of shared ways of life and labour built up over centuries—has been ravaged by the social fragmentation wrought by a market driven society and the mass immigration it encourages.
Cosmopolitans tend to be post-nationalist supporters of the market state. A market state is a neoliberal entity, which typically maximizes the market choices and autonomy of all persons within it, whether citizens or not. The borders of such a state are largely open and function on little more than an administrative level. Individual opportunity, unrestricted choice, and validated autonomy are core values and, consequently, freedom of movement between nations is prized.
The EU is the epitome of a neoliberal political entity, committed to free markets, encouraging the unrestricted movement of undifferentiated labour, and upholding the value of the socially fungible self-defining individual. ... The weakening of national sovereignty, democratic accountability, and political representation is all part of a larger picture in which bankers and transnational corporations are empowered and the forces that would resist them are enervated.
In the UK and elsewhere, recent indiscriminate immigration has frequently been experienced as a very negative and socially fragmenting phenomenon, harming the host culture, with genuine integration never truly occurring. Resistance to undifferentiated and uncontrolled immigration—frequently confused with resistance to immigration as such—is widely attributed to racism, yet such resistance often arises, not primarily from hatred of persons from different countries themselves, but from recognition that such unmanaged immigration has a track record of eroding communal identities that support people’s belonging.
The repeated failure of multiculturalism has exposed the unwelcome truth that, although persons can be displaced and populations atomized, they cannot so easily be homogenized.
Britain’s unique geographical situation and historical development means that it tends to relate to the European project quite differently from countries such as Germany or France. The historian and author of the recent critically lauded tome The English and Their History, Robert Tombs, was a striking exception to the overwhelming support for Remain among academics. Tombs argues that on account of our peculiar national character, Brexit may have been inevitable. Rather than regarding a federal Europe as a defence against the recurrence of historical conflict, maintaining a degree of disunity in Europe has generally been in Britain’s national self-interest (as satirized in this classic Yes Minister clip). Furthermore, Tombs maintains that Britain’s tradition of democratic sovereignty contrasts with the greater determination of national policy by an elite in many European nations.
The ethics of cosmopolitans are ethics of universal benevolence, equality, and altruism.
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By contrast, the ethics of more provincial persons are the ethics of filial love.
I'm just going to stop quoting the article here. It's really an incredible piece that pulls together a fuck-ton of insights.
Also, https://next.ft.com/content/b2d07188...#axzz4DnjUnwOB
Thought this was an interesting possible tact for Britain to take in EU-negotiations.
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